1 NephiChapter10

v1.10.1

And now I, Nephi, proceed to give an account upon these plates of my proceedings, and my reign and ministry; wherefore, to proceed with mine account, I must speak somewhat of the things of my father, and also of my brethren.

For behold, it came to pass after my father had made an end of speaking the words of his dream, and also of exhorting them to all diligence, he spake unto them concerning the Jews—

That after they should be destroyed, even that great city Jerusalem, and many be carried away captive into Babylon, according to the own due time of the Lord, they should return again, yea, even be brought back out of captivity; and after they should be brought back out of captivity they should possess again the land of their inheritance.

Yea, even six hundred years from the time that my father left Jerusalem, a prophet would the Lord God raise up among the Jews—even a Messiah, or, in other words, a Savior of the world.

And he also spake concerning the prophets, how great a number had testified of these things, concerning this Messiah, of whom he had spoken, or this Redeemer of the world.

Wherefore, all mankind were in a lost and in a fallen state, and ever would be save they should rely on this Redeemer.

And he spake also concerning a prophet who should come before the Messiah, to prepare the way of the Lord—

Yea, even he should go forth and cry in the wilderness: Prepare ye the way of the Lord, and make his paths straight; for there standeth one among you whom ye know not; and he is mightier than I, whose shoe’s latchet I am not worthy to unloose. And much spake my father concerning this thing.

And my father said he should baptize in Bethabara, beyond Jordan; and he also said he should baptize with water; even that he should baptize the Messiah with water.

And after he had baptized the Messiah with water, he should behold and bear record that he had baptized the Lamb of God, who should take away the sins of the world.

And it came to pass after my father had spoken these words he spake unto my brethren concerning the gospel which should be preached among the Jews, and also concerning the dwindling of the Jews in unbelief. And after they had slain the Messiah, who should come, and after he had been slain he should rise from the dead, and should make himself manifest, by the Holy Ghost, unto the Gentiles.

Yea, even my father spake much concerning the Gentiles, and also concerning the house of Israel, that they should be compared like unto an olive-tree, whose branches should be broken off and should be scattered upon all the face of the earth.

Wherefore, he said it must needs be that we should be led with one accord into the land of promise, unto the fulfilling of the word of the Lord, that we should be scattered upon all the face of the earth.

And after the house of Israel should be scattered they should be gathered together again; or, in fine, after the Gentiles had received the fulness of the Gospel, the natural branches of the olive-tree, or the remnants of the house of Israel, should be grafted in, or come to the knowledge of the true Messiah, their Lord and their Redeemer.

And after this manner of language did my father prophesy and speak unto my brethren, and also many more things which I do not write in this book; for I have written as many of them as were expedient for me in mine other book.

And all these things, of which I have spoken, were done as my father dwelt in a tent, in the valley of Lemuel.

And it came to pass after I, Nephi, having heard all the words of my father, concerning the things which he saw in a vision, and also the things which he spake by the power of the Holy Ghost, which power he received by faith on the Son of God—and the Son of God was the Messiah who should come—I, Nephi, was desirous also that I might see, and hear, and know of these things, by the power of the Holy Ghost, which is the gift of God unto all those who diligently seek him, as well in times of old as in the time that he should manifest himself unto the children of men.

For he is the same yesterday, to-day, and forever; and the way is prepared for all men from the foundation of the world, if it so be that they repent and come unto him.

For he that diligently seeketh shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost, as well in these times as in times of old, and as well in times of old as in times to come; wherefore, the course of the Lord is one eternal round.

Therefore remember, O man, for all thy doings thou shalt be brought into judgment.

Wherefore, if ye have sought to do wickedly in the days of your probation, then ye are found unclean before the judgment-seat of God; and no unclean thing can dwell with God; wherefore, ye must be cast off forever.

And the Holy Ghost giveth authority that I should speak these things, and deny them not.

Now I, Nephi, go on to give an account on these plates of my doings, my reign, and my ministry. To continue it, I need to say something about my father and my brothers.

After my father had finished speaking the words of his dream and urging them to be diligent in everything, he spoke to them about the Jews: He said that after that great city, Jerusalem, was destroyed, and many people were carried away captive into Babylon, they would return again in the Lord's own due time, brought back out of captivity. And after they came back, they would possess their own land again. Six hundred years from the time my father left Jerusalem, the Lord God would raise up a prophet among the Jews: a Messiah, or in other words, a Savior of the world. He also spoke about the prophets and how many of them had testified of these things, of this Messiah, this Redeemer of the world. So all people were in a lost and fallen state and always would be, unless they relied on this Redeemer.

He also spoke about a prophet who would come before the Messiah, to prepare the way of the Lord: He would go out and call out in the wilderness, "Prepare the way of the Lord, and make his paths straight, for there stands one among you whom you do not know, and he is mightier than I, whose shoe strap I am not worthy to untie." My father said much about this. My father said he would baptize in Bethabara, beyond the Jordan. He would baptize with water, and he would even baptize the Messiah with water. And after he had baptized him, he would see and testify that he had baptized the Lamb of God, who would take away the sins of the world.

After my father had said this, he spoke to my brothers about the gospel that would be preached among the Jews and how they would fade away in unbelief. And after they had killed the Messiah who was to come, he would rise from the dead and show himself to the Gentiles by the Holy Ghost. My father said much about the Gentiles, and also about the house of Israel: that they would be compared to an olive tree whose branches would be broken off and scattered over the whole face of the earth. That is why he said we had to be led away together into the promised land, fulfilling the word of the Lord that we would be scattered over the whole face of the earth. And after the house of Israel was scattered, they would be gathered together again. In short, after the Gentiles had received the fullness of the gospel, the natural branches of the olive tree, or the remnants of the house of Israel, would be grafted in, or come to know the true Messiah, their Lord and Redeemer.

This is the way my father prophesied and spoke to my brothers, along with many more things that I'm not writing in this book because I have written as many of them as I needed to in my other book. All these things I have spoken of happened while my father lived in a tent, in the valley of Lemuel.

After I heard all my father's words about what he saw in a vision and what he spoke by the power of the Holy Ghost, I wanted to see, hear, and know these things for myself by that same power. My father had received it through faith in the Son of God, who was the Messiah still to come. That power is the gift of God to all who diligently seek him, in times of old as much as in the time when he would show himself to people. For he is the same yesterday, today, and forever, and the way is prepared for all people from the foundation of the world, if they repent and come to him. For whoever seeks diligently shall find, and the mysteries of God shall be unfolded to them by the power of the Holy Ghost, in these times as much as in times of old, and in times of old as much as in times to come. And so the course of the Lord is one eternal round.

Therefore remember, O people, that for all you do, you will be brought into judgment. That is why, if you have tried to do evil in the days of your probation, you are found unclean before the judgment seat of God. And no unclean thing can dwell with God, so you must be cast off forever. And the Holy Ghost gives me authority to speak these things and not deny them.

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OriginalModern English

And now I, Nephi, proceed to give an account upon these plates of my proceedings, and my reign and ministry; wherefore, to proceed with mine account, I must speak somewhat of the things of my father, and also of my brethren.

Now I, Nephi, go on to give an account on these plates of my doings, my reign, and my ministry. To continue it, I need to say something about my father and my brothers.

For behold, it came to pass after my father had made an end of speaking the words of his dream, and also of exhorting them to all diligence, he spake unto them concerning the Jews—

After my father had finished speaking the words of his dream and urging them to be diligent in everything, he spoke to them about the Jews:

That after they should be destroyed, even that great city Jerusalem, and many be carried away captive into Babylon, according to the own due time of the Lord, they should return again, yea, even be brought back out of captivity; and after they should be brought back out of captivity they should possess again the land of their inheritance.

He said that after that great city, Jerusalem, was destroyed, and many people were carried away captive into Babylon, they would return again in the Lord's own due time, brought back out of captivity. And after they came back, they would possess their own land again.

Yea, even six hundred years from the time that my father left Jerusalem, a prophet would the Lord God raise up among the Jews—even a Messiah, or, in other words, a Savior of the world.

Six hundred years from the time my father left Jerusalem, the Lord God would raise up a prophet among the Jews: a Messiah, or in other words, a Savior of the world.

And he also spake concerning the prophets, how great a number had testified of these things, concerning this Messiah, of whom he had spoken, or this Redeemer of the world.

He also spoke about the prophets and how many of them had testified of these things, of this Messiah, this Redeemer of the world.

Wherefore, all mankind were in a lost and in a fallen state, and ever would be save they should rely on this Redeemer.

So all people were in a lost and fallen state and always would be, unless they relied on this Redeemer.

And he spake also concerning a prophet who should come before the Messiah, to prepare the way of the Lord—

He also spoke about a prophet who would come before the Messiah, to prepare the way of the Lord:

Yea, even he should go forth and cry in the wilderness: Prepare ye the way of the Lord, and make his paths straight; for there standeth one among you whom ye know not; and he is mightier than I, whose shoe’s latchet I am not worthy to unloose. And much spake my father concerning this thing.

He would go out and call out in the wilderness, "Prepare the way of the Lord, and make his paths straight, for there stands one among you whom you do not know, and he is mightier than I, whose shoe strap I am not worthy to untie." My father said much about this.

And my father said he should baptize in Bethabara, beyond Jordan; and he also said he should baptize with water; even that he should baptize the Messiah with water.

My father said he would baptize in Bethabara, beyond the Jordan. He would baptize with water, and he would even baptize the Messiah with water.

And after he had baptized the Messiah with water, he should behold and bear record that he had baptized the Lamb of God, who should take away the sins of the world.

And after he had baptized him, he would see and testify that he had baptized the Lamb of God, who would take away the sins of the world.

And it came to pass after my father had spoken these words he spake unto my brethren concerning the gospel which should be preached among the Jews, and also concerning the dwindling of the Jews in unbelief. And after they had slain the Messiah, who should come, and after he had been slain he should rise from the dead, and should make himself manifest, by the Holy Ghost, unto the Gentiles.

After my father had said this, he spoke to my brothers about the gospel that would be preached among the Jews and how they would fade away in unbelief. And after they had killed the Messiah who was to come, he would rise from the dead and show himself to the Gentiles by the Holy Ghost.

Yea, even my father spake much concerning the Gentiles, and also concerning the house of Israel, that they should be compared like unto an olive-tree, whose branches should be broken off and should be scattered upon all the face of the earth.

My father said much about the Gentiles, and also about the house of Israel: that they would be compared to an olive tree whose branches would be broken off and scattered over the whole face of the earth.

Wherefore, he said it must needs be that we should be led with one accord into the land of promise, unto the fulfilling of the word of the Lord, that we should be scattered upon all the face of the earth.

That is why he said we had to be led away together into the promised land, fulfilling the word of the Lord that we would be scattered over the whole face of the earth.

And after the house of Israel should be scattered they should be gathered together again; or, in fine, after the Gentiles had received the fulness of the Gospel, the natural branches of the olive-tree, or the remnants of the house of Israel, should be grafted in, or come to the knowledge of the true Messiah, their Lord and their Redeemer.

And after the house of Israel was scattered, they would be gathered together again. In short, after the Gentiles had received the fullness of the gospel, the natural branches of the olive tree, or the remnants of the house of Israel, would be grafted in, or come to know the true Messiah, their Lord and Redeemer.

And after this manner of language did my father prophesy and speak unto my brethren, and also many more things which I do not write in this book; for I have written as many of them as were expedient for me in mine other book.

This is the way my father prophesied and spoke to my brothers, along with many more things that I'm not writing in this book because I have written as many of them as I needed to in my other book.

And all these things, of which I have spoken, were done as my father dwelt in a tent, in the valley of Lemuel.

All these things I have spoken of happened while my father lived in a tent, in the valley of Lemuel.

And it came to pass after I, Nephi, having heard all the words of my father, concerning the things which he saw in a vision, and also the things which he spake by the power of the Holy Ghost, which power he received by faith on the Son of God—and the Son of God was the Messiah who should come—I, Nephi, was desirous also that I might see, and hear, and know of these things, by the power of the Holy Ghost, which is the gift of God unto all those who diligently seek him, as well in times of old as in the time that he should manifest himself unto the children of men.

After I heard all my father's words about what he saw in a vision and what he spoke by the power of the Holy Ghost, I wanted to see, hear, and know these things for myself by that same power. My father had received it through faith in the Son of God, who was the Messiah still to come. That power is the gift of God to all who diligently seek him, in times of old as much as in the time when he would show himself to people.

For he is the same yesterday, to-day, and forever; and the way is prepared for all men from the foundation of the world, if it so be that they repent and come unto him.

For he is the same yesterday, today, and forever, and the way is prepared for all people from the foundation of the world, if they repent and come to him.

For he that diligently seeketh shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost, as well in these times as in times of old, and as well in times of old as in times to come; wherefore, the course of the Lord is one eternal round.

For whoever seeks diligently shall find, and the mysteries of God shall be unfolded to them by the power of the Holy Ghost, in these times as much as in times of old, and in times of old as much as in times to come. And so the course of the Lord is one eternal round.

Therefore remember, O man, for all thy doings thou shalt be brought into judgment.

Therefore remember, O people, that for all you do, you will be brought into judgment.

Wherefore, if ye have sought to do wickedly in the days of your probation, then ye are found unclean before the judgment-seat of God; and no unclean thing can dwell with God; wherefore, ye must be cast off forever.

That is why, if you have tried to do evil in the days of your probation, you are found unclean before the judgment seat of God. And no unclean thing can dwell with God, so you must be cast off forever.

And the Holy Ghost giveth authority that I should speak these things, and deny them not.

And the Holy Ghost gives me authority to speak these things and not deny them.

OriginalModern English
And now I, Nephi, proceed to give an account upon these plates of my proceedings, and my reign and ministry; wherefore, to proceed with mine account, I must speak somewhat of the things of my father, and also of my brethren.
Now I, Nephi, go on to give an account on these plates of my doings, my reign, and my ministry. To continue it, I need to say something about my father and my brothers.
For behold, it came to pass after my father had made an end of speaking the words of his dream, and also of exhorting them to all diligence, he spake unto them concerning the Jews— That after they should be destroyed, even that great city Jerusalem, and many be carried away captive into Babylon, according to the own due time of the Lord, they should return again, yea, even be brought back out of captivity; and after they should be brought back out of captivity they should possess again the land of their inheritance. Yea, even six hundred years from the time that my father left Jerusalem, a prophet would the Lord God raise up among the Jews—even a Messiah, or, in other words, a Savior of the world. And he also spake concerning the prophets, how great a number had testified of these things, concerning this Messiah, of whom he had spoken, or this Redeemer of the world. Wherefore, all mankind were in a lost and in a fallen state, and ever would be save they should rely on this Redeemer.
After my father had finished speaking the words of his dream and urging them to be diligent in everything, he spoke to them about the Jews: He said that after that great city, Jerusalem, was destroyed, and many people were carried away captive into Babylon, they would return again in the Lord's own due time, brought back out of captivity. And after they came back, they would possess their own land again. Six hundred years from the time my father left Jerusalem, the Lord God would raise up a prophet among the Jews: a Messiah, or in other words, a Savior of the world. He also spoke about the prophets and how many of them had testified of these things, of this Messiah, this Redeemer of the world. So all people were in a lost and fallen state and always would be, unless they relied on this Redeemer.
And he spake also concerning a prophet who should come before the Messiah, to prepare the way of the Lord— Yea, even he should go forth and cry in the wilderness: Prepare ye the way of the Lord, and make his paths straight; for there standeth one among you whom ye know not; and he is mightier than I, whose shoe’s latchet I am not worthy to unloose. And much spake my father concerning this thing. And my father said he should baptize in Bethabara, beyond Jordan; and he also said he should baptize with water; even that he should baptize the Messiah with water. And after he had baptized the Messiah with water, he should behold and bear record that he had baptized the Lamb of God, who should take away the sins of the world.
He also spoke about a prophet who would come before the Messiah, to prepare the way of the Lord: He would go out and call out in the wilderness, "Prepare the way of the Lord, and make his paths straight, for there stands one among you whom you do not know, and he is mightier than I, whose shoe strap I am not worthy to untie." My father said much about this. My father said he would baptize in Bethabara, beyond the Jordan. He would baptize with water, and he would even baptize the Messiah with water. And after he had baptized him, he would see and testify that he had baptized the Lamb of God, who would take away the sins of the world.
And it came to pass after my father had spoken these words he spake unto my brethren concerning the gospel which should be preached among the Jews, and also concerning the dwindling of the Jews in unbelief. And after they had slain the Messiah, who should come, and after he had been slain he should rise from the dead, and should make himself manifest, by the Holy Ghost, unto the Gentiles. Yea, even my father spake much concerning the Gentiles, and also concerning the house of Israel, that they should be compared like unto an olive-tree, whose branches should be broken off and should be scattered upon all the face of the earth. Wherefore, he said it must needs be that we should be led with one accord into the land of promise, unto the fulfilling of the word of the Lord, that we should be scattered upon all the face of the earth. And after the house of Israel should be scattered they should be gathered together again; or, in fine, after the Gentiles had received the fulness of the Gospel, the natural branches of the olive-tree, or the remnants of the house of Israel, should be grafted in, or come to the knowledge of the true Messiah, their Lord and their Redeemer.
After my father had said this, he spoke to my brothers about the gospel that would be preached among the Jews and how they would fade away in unbelief. And after they had killed the Messiah who was to come, he would rise from the dead and show himself to the Gentiles by the Holy Ghost. My father said much about the Gentiles, and also about the house of Israel: that they would be compared to an olive tree whose branches would be broken off and scattered over the whole face of the earth. That is why he said we had to be led away together into the promised land, fulfilling the word of the Lord that we would be scattered over the whole face of the earth. And after the house of Israel was scattered, they would be gathered together again. In short, after the Gentiles had received the fullness of the gospel, the natural branches of the olive tree, or the remnants of the house of Israel, would be grafted in, or come to know the true Messiah, their Lord and Redeemer.
And after this manner of language did my father prophesy and speak unto my brethren, and also many more things which I do not write in this book; for I have written as many of them as were expedient for me in mine other book. And all these things, of which I have spoken, were done as my father dwelt in a tent, in the valley of Lemuel.
This is the way my father prophesied and spoke to my brothers, along with many more things that I'm not writing in this book because I have written as many of them as I needed to in my other book. All these things I have spoken of happened while my father lived in a tent, in the valley of Lemuel.
And it came to pass after I, Nephi, having heard all the words of my father, concerning the things which he saw in a vision, and also the things which he spake by the power of the Holy Ghost, which power he received by faith on the Son of God—and the Son of God was the Messiah who should come—I, Nephi, was desirous also that I might see, and hear, and know of these things, by the power of the Holy Ghost, which is the gift of God unto all those who diligently seek him, as well in times of old as in the time that he should manifest himself unto the children of men. For he is the same yesterday, to-day, and forever; and the way is prepared for all men from the foundation of the world, if it so be that they repent and come unto him. For he that diligently seeketh shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost, as well in these times as in times of old, and as well in times of old as in times to come; wherefore, the course of the Lord is one eternal round.
After I heard all my father's words about what he saw in a vision and what he spoke by the power of the Holy Ghost, I wanted to see, hear, and know these things for myself by that same power. My father had received it through faith in the Son of God, who was the Messiah still to come. That power is the gift of God to all who diligently seek him, in times of old as much as in the time when he would show himself to people. For he is the same yesterday, today, and forever, and the way is prepared for all people from the foundation of the world, if they repent and come to him. For whoever seeks diligently shall find, and the mysteries of God shall be unfolded to them by the power of the Holy Ghost, in these times as much as in times of old, and in times of old as much as in times to come. And so the course of the Lord is one eternal round.
Therefore remember, O man, for all thy doings thou shalt be brought into judgment. Wherefore, if ye have sought to do wickedly in the days of your probation, then ye are found unclean before the judgment-seat of God; and no unclean thing can dwell with God; wherefore, ye must be cast off forever. And the Holy Ghost giveth authority that I should speak these things, and deny them not.
Therefore remember, O people, that for all you do, you will be brought into judgment. That is why, if you have tried to do evil in the days of your probation, you are found unclean before the judgment seat of God. And no unclean thing can dwell with God, so you must be cast off forever. And the Holy Ghost gives me authority to speak these things and not deny them.

And now I, Nephi, proceed to give an account upon these plates of my proceedings, and my reign and ministry; wherefore, to proceed with mine account, I must speak somewhat of the things of my father, and also of my brethren.

Now I, Nephi, go on to give an account on these plates of my doings, my reign, and my ministry. To continue it, I need to say something about my father and my brothers.

For behold, it came to pass after my father had made an end of speaking the words of his dream, and also of exhorting them to all diligence, he spake unto them concerning the Jews—

After my father had finished speaking the words of his dream and urging them to be diligent in everything, he spoke to them about the Jews:

That after they should be destroyed, even that great city Jerusalem, and many be carried away captive into Babylon, according to the own due time of the Lord, they should return again, yea, even be brought back out of captivity; and after they should be brought back out of captivity they should possess again the land of their inheritance.

He said that after that great city, Jerusalem, was destroyed, and many people were carried away captive into Babylon, they would return again in the Lord's own due time, brought back out of captivity. And after they came back, they would possess their own land again.

Yea, even six hundred years from the time that my father left Jerusalem, a prophet would the Lord God raise up among the Jews—even a Messiah, or, in other words, a Savior of the world.

Six hundred years from the time my father left Jerusalem, the Lord God would raise up a prophet among the Jews: a Messiah, or in other words, a Savior of the world.

And he also spake concerning the prophets, how great a number had testified of these things, concerning this Messiah, of whom he had spoken, or this Redeemer of the world.

He also spoke about the prophets and how many of them had testified of these things, of this Messiah, this Redeemer of the world.

Wherefore, all mankind were in a lost and in a fallen state, and ever would be save they should rely on this Redeemer.

So all people were in a lost and fallen state and always would be, unless they relied on this Redeemer.

And he spake also concerning a prophet who should come before the Messiah, to prepare the way of the Lord—

He also spoke about a prophet who would come before the Messiah, to prepare the way of the Lord:

Yea, even he should go forth and cry in the wilderness: Prepare ye the way of the Lord, and make his paths straight; for there standeth one among you whom ye know not; and he is mightier than I, whose shoe’s latchet I am not worthy to unloose. And much spake my father concerning this thing.

He would go out and call out in the wilderness, "Prepare the way of the Lord, and make his paths straight, for there stands one among you whom you do not know, and he is mightier than I, whose shoe strap I am not worthy to untie." My father said much about this.

And my father said he should baptize in Bethabara, beyond Jordan; and he also said he should baptize with water; even that he should baptize the Messiah with water.

My father said he would baptize in Bethabara, beyond the Jordan. He would baptize with water, and he would even baptize the Messiah with water.

And after he had baptized the Messiah with water, he should behold and bear record that he had baptized the Lamb of God, who should take away the sins of the world.

And after he had baptized him, he would see and testify that he had baptized the Lamb of God, who would take away the sins of the world.

And it came to pass after my father had spoken these words he spake unto my brethren concerning the gospel which should be preached among the Jews, and also concerning the dwindling of the Jews in unbelief. And after they had slain the Messiah, who should come, and after he had been slain he should rise from the dead, and should make himself manifest, by the Holy Ghost, unto the Gentiles.

After my father had said this, he spoke to my brothers about the gospel that would be preached among the Jews and how they would fade away in unbelief. And after they had killed the Messiah who was to come, he would rise from the dead and show himself to the Gentiles by the Holy Ghost.

Yea, even my father spake much concerning the Gentiles, and also concerning the house of Israel, that they should be compared like unto an olive-tree, whose branches should be broken off and should be scattered upon all the face of the earth.

My father said much about the Gentiles, and also about the house of Israel: that they would be compared to an olive tree whose branches would be broken off and scattered over the whole face of the earth.

Wherefore, he said it must needs be that we should be led with one accord into the land of promise, unto the fulfilling of the word of the Lord, that we should be scattered upon all the face of the earth.

That is why he said we had to be led away together into the promised land, fulfilling the word of the Lord that we would be scattered over the whole face of the earth.

And after the house of Israel should be scattered they should be gathered together again; or, in fine, after the Gentiles had received the fulness of the Gospel, the natural branches of the olive-tree, or the remnants of the house of Israel, should be grafted in, or come to the knowledge of the true Messiah, their Lord and their Redeemer.

And after the house of Israel was scattered, they would be gathered together again. In short, after the Gentiles had received the fullness of the gospel, the natural branches of the olive tree, or the remnants of the house of Israel, would be grafted in, or come to know the true Messiah, their Lord and Redeemer.

And after this manner of language did my father prophesy and speak unto my brethren, and also many more things which I do not write in this book; for I have written as many of them as were expedient for me in mine other book.

This is the way my father prophesied and spoke to my brothers, along with many more things that I'm not writing in this book because I have written as many of them as I needed to in my other book.

And all these things, of which I have spoken, were done as my father dwelt in a tent, in the valley of Lemuel.

All these things I have spoken of happened while my father lived in a tent, in the valley of Lemuel.

And it came to pass after I, Nephi, having heard all the words of my father, concerning the things which he saw in a vision, and also the things which he spake by the power of the Holy Ghost, which power he received by faith on the Son of God—and the Son of God was the Messiah who should come—I, Nephi, was desirous also that I might see, and hear, and know of these things, by the power of the Holy Ghost, which is the gift of God unto all those who diligently seek him, as well in times of old as in the time that he should manifest himself unto the children of men.

After I heard all my father's words about what he saw in a vision and what he spoke by the power of the Holy Ghost, I wanted to see, hear, and know these things for myself by that same power. My father had received it through faith in the Son of God, who was the Messiah still to come. That power is the gift of God to all who diligently seek him, in times of old as much as in the time when he would show himself to people.

For he is the same yesterday, to-day, and forever; and the way is prepared for all men from the foundation of the world, if it so be that they repent and come unto him.

For he is the same yesterday, today, and forever, and the way is prepared for all people from the foundation of the world, if they repent and come to him.

For he that diligently seeketh shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost, as well in these times as in times of old, and as well in times of old as in times to come; wherefore, the course of the Lord is one eternal round.

For whoever seeks diligently shall find, and the mysteries of God shall be unfolded to them by the power of the Holy Ghost, in these times as much as in times of old, and in times of old as much as in times to come. And so the course of the Lord is one eternal round.

Therefore remember, O man, for all thy doings thou shalt be brought into judgment.

Therefore remember, O people, that for all you do, you will be brought into judgment.

Wherefore, if ye have sought to do wickedly in the days of your probation, then ye are found unclean before the judgment-seat of God; and no unclean thing can dwell with God; wherefore, ye must be cast off forever.

That is why, if you have tried to do evil in the days of your probation, you are found unclean before the judgment seat of God. And no unclean thing can dwell with God, so you must be cast off forever.

And the Holy Ghost giveth authority that I should speak these things, and deny them not.

And the Holy Ghost gives me authority to speak these things and not deny them.