MosiahChapter15
And now Abinadi said unto them: I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people.
And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son—
The Father, because he was conceived by the power of God; and the Son, because of the flesh; thus becoming the Father and Son—
And they are one God, yea, the very Eternal Father of heaven and of earth.
And thus the flesh becoming subject to the Spirit, or the Son to the Father, being one God, suffereth temptation, and yieldeth not to the temptation, but suffereth himself to be mocked, and scourged, and cast out, and disowned by his people.
And after all this, after working many mighty miracles among the children of men, he shall be led, yea, even as Isaiah said, as a sheep before the shearer is dumb, so he opened not his mouth.
Yea, even so he shall be led, crucified, and slain, the flesh becoming subject even unto death, the will of the Son being swallowed up in the will of the Father.
And thus God breaketh the bands of death, having gained the victory over death; giving the Son power to make intercession for the children of men—
Having ascended into heaven, having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broken the bands of death, taken upon himself their iniquity and their transgressions, having redeemed them, and satisfied the demands of justice.
And now I say unto you, who shall declare his generation? Behold, I say unto you, that when his soul has been made an offering for sin he shall see his seed. And now what say ye? And who shall be his seed?
Behold I say unto you, that whosoever has heard the words of the prophets, yea, all the holy prophets who have prophesied concerning the coming of the Lord—I say unto you, that all those who have hearkened unto their words, and believed that the Lord would redeem his people, and have looked forward to that day for a remission of their sins, I say unto you, that these are his seed, or they are heirs of the kingdom of God.
For these are they whose sins he has borne; these are they for whom he has died, to redeem them from their transgressions. And now, are they not his seed?
Yea, and are not the prophets, every one that has opened his mouth to prophesy, that has not fallen into transgression, I mean all the holy prophets ever since the world began? I say unto you that they are his seed.
And these are they who have published peace, who have brought good tidings of good, who have published salvation; and said unto Zion: Thy God reigneth!
And O how beautiful upon the mountains were their feet!
And again, how beautiful upon the mountains are the feet of those that are still publishing peace!
And again, how beautiful upon the mountains are the feet of those who shall hereafter publish peace, yea, from this time henceforth and forever!
And behold, I say unto you, this is not all. For O how beautiful upon the mountains are the feet of him that bringeth good tidings, that is the founder of peace, yea, even the Lord, who has redeemed his people; yea, him who has granted salvation unto his people;
For were it not for the redemption which he hath made for his people, which was prepared from the foundation of the world, I say unto you, were it not for this, all mankind must have perished.
But behold, the bands of death shall be broken, and the Son reigneth, and hath power over the dead; therefore, he bringeth to pass the resurrection of the dead.
And there cometh a resurrection, even a first resurrection; yea, even a resurrection of those that have been, and who are, and who shall be, even until the resurrection of Christ—for so shall he be called.
And now, the resurrection of all the prophets, and all those that have believed in their words, or all those that have kept the commandments of God, shall come forth in the first resurrection; therefore, they are the first resurrection.
They are raised to dwell with God who has redeemed them; thus they have eternal life through Christ, who has broken the bands of death.
And these are those who have part in the first resurrection; and these are they that have died before Christ came, in their ignorance, not having salvation declared unto them. And thus the Lord bringeth about the restoration of these; and they have a part in the first resurrection, or have eternal life, being redeemed by the Lord.
And little children also have eternal life.
But behold, and fear, and tremble before God, for ye ought to tremble; for the Lord redeemeth none such that rebel against him and die in their sins; yea, even all those that have perished in their sins ever since the world began, that have wilfully rebelled against God, that have known the commandments of God, and would not keep them; these are they that have no part in the first resurrection.
Therefore ought ye not to tremble? For salvation cometh to none such; for the Lord hath redeemed none such; yea, neither can the Lord redeem such; for he cannot deny himself; for he cannot deny justice when it has its claim.
And now I say unto you that the time shall come that the salvation of the Lord shall be declared to every nation, kindred, tongue, and people.
Yea, Lord, thy watchmen shall lift up their voice; with the voice together shall they sing; for they shall see eye to eye, when the Lord shall bring again Zion.
Break forth into joy, sing together, ye waste places of Jerusalem; for the Lord hath comforted his people, he hath redeemed Jerusalem.
The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
Abinadi said to them: I want you to understand that God himself will come down among humankind and will redeem his people. And because he dwells in the flesh, he will be called the Son of God. And having subjected the flesh to the will of the Father, he is both the Father and the Son: the Father because he was conceived by the power of God, and the Son because of the flesh — thus becoming the Father and Son. And they are one God, indeed the very Eternal Father of heaven and earth.
And so, the flesh becoming subject to the Spirit, or the Son to the Father, being one God, he endures temptation and does not yield to the temptation, but allows himself to be mocked, scourged, driven out, and disowned by his people. And after all this, after working many mighty miracles among the people, he will be led, even as Isaiah said: as a sheep before its shearer is silent, so he did not open his mouth. Even so he will be led, crucified, and slain, the flesh becoming subject even to death, the will of the Son being swallowed up in the will of the Father.
And so God breaks the bands of death, having gained the victory over death, giving the Son power to make intercession for humankind— having ascended into heaven, having tender mercy, filled with compassion for the people, standing between them and justice, having broken the bands of death, taken their sins and transgressions upon himself, redeemed them, and satisfied the demands of justice.
I say to you: who shall declare his generation? I say to you that when his soul has been made an offering for sin, he shall see his seed. And now, what do you say? And who will be his seed? I say to you that whoever has heard the words of the prophets — all the holy prophets who have prophesied about the coming of the Lord — I say to you that all those who have listened to their words, believed that the Lord would redeem his people, and looked forward to that day for forgiveness of their sins: I say to you that these are his seed, or they are heirs of the kingdom of God. For these are the ones whose sins he has borne; these are the ones for whom he has died, to redeem them from their transgressions. And now, are they not his seed? And are the prophets not his seed as well — every one who has opened his mouth to prophesy and has not fallen into transgression, I mean all the holy prophets ever since the world began? I say to you that they are his seed.
And these are the ones who have proclaimed peace, who have brought good tidings of good things, who have proclaimed salvation, and said to Zion: Your God reigns! O how beautiful upon the mountains were their feet! How beautiful upon the mountains are the feet of those who are still proclaiming peace! How beautiful upon the mountains are the feet of those who shall hereafter proclaim peace — from this time on and forever! And I say to you, this is not all. O how beautiful upon the mountains are the feet of him who brings good tidings, who is the founder of peace, indeed the Lord himself, who has redeemed his people, who has granted salvation to his people.
For if it were not for the redemption he has made for his people, which was prepared from the foundation of the world, I say to you, if it were not for this, all humankind would have perished. But the bands of death will be broken, and the Son reigns and has power over the dead. That is why he brings about the resurrection of the dead.
And there comes a resurrection, even a first resurrection — a resurrection of those who have been, and who are, and who will be, even until the resurrection of Christ, for that is what he will be called. And now, all the prophets, and all those who have believed in their words, or all those who have kept the commandments of God, will come forth in the first resurrection. That is why they are the first resurrection. They are raised to dwell with God, who has redeemed them. And so they have eternal life through Christ, who has broken the bands of death. And these are the ones who have part in the first resurrection; and these are the ones who died before Christ came, in their ignorance, without having salvation declared to them. And so the Lord brings about their restoration, and they have a part in the first resurrection, or have eternal life, being redeemed by the Lord. And little children also have eternal life.
But fear and tremble before God, for you ought to tremble. For the Lord redeems none who rebel against him and die in their sins — all those who have perished in their sins ever since the world began, who have willfully rebelled against God, who have known the commandments of God and would not keep them. These are the ones who have no part in the first resurrection. So should you not tremble? For salvation comes to no such person; for the Lord has redeemed no such person; nor can the Lord redeem such a person; for he cannot deny himself; for he cannot deny justice when it has its claim.
And now I say to you that the time will come when the salvation of the Lord will be declared to every nation, kindred, tongue, and people.
Yes, Lord, your watchmen shall lift up their voice;with the voice together shall they sing;for they shall see eye to eye,when the Lord shall bring again Zion.Break forth into joy, sing together,you waste places of Jerusalem;for the Lord has comforted his people,he has redeemed Jerusalem.The Lord has made bare his holy armin the eyes of all the nations;and all the ends of the earth shall seethe salvation of our God.
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And now Abinadi said unto them: I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people.
Abinadi said to them: I want you to understand that God himself will come down among humankind and will redeem his people.
And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son—
And because he dwells in the flesh, he will be called the Son of God. And having subjected the flesh to the will of the Father, he is both the Father and the Son:
The Father, because he was conceived by the power of God; and the Son, because of the flesh; thus becoming the Father and Son—
the Father because he was conceived by the power of God, and the Son because of the flesh — thus becoming the Father and Son.
And they are one God, yea, the very Eternal Father of heaven and of earth.
And they are one God, indeed the very Eternal Father of heaven and earth.
And thus the flesh becoming subject to the Spirit, or the Son to the Father, being one God, suffereth temptation, and yieldeth not to the temptation, but suffereth himself to be mocked, and scourged, and cast out, and disowned by his people.
And so, the flesh becoming subject to the Spirit, or the Son to the Father, being one God, he endures temptation and does not yield to the temptation, but allows himself to be mocked, scourged, driven out, and disowned by his people.
And after all this, after working many mighty miracles among the children of men, he shall be led, yea, even as Isaiah said, as a sheep before the shearer is dumb, so he opened not his mouth.
And after all this, after working many mighty miracles among the people, he will be led, even as Isaiah said: as a sheep before its shearer is silent, so he did not open his mouth.
Yea, even so he shall be led, crucified, and slain, the flesh becoming subject even unto death, the will of the Son being swallowed up in the will of the Father.
Even so he will be led, crucified, and slain, the flesh becoming subject even to death, the will of the Son being swallowed up in the will of the Father.
And thus God breaketh the bands of death, having gained the victory over death; giving the Son power to make intercession for the children of men—
And so God breaks the bands of death, having gained the victory over death, giving the Son power to make intercession for humankind—
Having ascended into heaven, having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broken the bands of death, taken upon himself their iniquity and their transgressions, having redeemed them, and satisfied the demands of justice.
having ascended into heaven, having tender mercy, filled with compassion for the people, standing between them and justice, having broken the bands of death, taken their sins and transgressions upon himself, redeemed them, and satisfied the demands of justice.
And now I say unto you, who shall declare his generation? Behold, I say unto you, that when his soul has been made an offering for sin he shall see his seed. And now what say ye? And who shall be his seed?
I say to you: who shall declare his generation? I say to you that when his soul has been made an offering for sin, he shall see his seed. And now, what do you say? And who will be his seed?
Behold I say unto you, that whosoever has heard the words of the prophets, yea, all the holy prophets who have prophesied concerning the coming of the Lord—I say unto you, that all those who have hearkened unto their words, and believed that the Lord would redeem his people, and have looked forward to that day for a remission of their sins, I say unto you, that these are his seed, or they are heirs of the kingdom of God.
I say to you that whoever has heard the words of the prophets — all the holy prophets who have prophesied about the coming of the Lord — I say to you that all those who have listened to their words, believed that the Lord would redeem his people, and looked forward to that day for forgiveness of their sins: I say to you that these are his seed, or they are heirs of the kingdom of God.
For these are they whose sins he has borne; these are they for whom he has died, to redeem them from their transgressions. And now, are they not his seed?
For these are the ones whose sins he has borne; these are the ones for whom he has died, to redeem them from their transgressions. And now, are they not his seed?
Yea, and are not the prophets, every one that has opened his mouth to prophesy, that has not fallen into transgression, I mean all the holy prophets ever since the world began? I say unto you that they are his seed.
And are the prophets not his seed as well — every one who has opened his mouth to prophesy and has not fallen into transgression, I mean all the holy prophets ever since the world began? I say to you that they are his seed.
And these are they who have published peace, who have brought good tidings of good, who have published salvation; and said unto Zion: Thy God reigneth!
And these are the ones who have proclaimed peace, who have brought good tidings of good things, who have proclaimed salvation, and said to Zion: Your God reigns!
And O how beautiful upon the mountains were their feet!
O how beautiful upon the mountains were their feet!
And again, how beautiful upon the mountains are the feet of those that are still publishing peace!
How beautiful upon the mountains are the feet of those who are still proclaiming peace!
And again, how beautiful upon the mountains are the feet of those who shall hereafter publish peace, yea, from this time henceforth and forever!
How beautiful upon the mountains are the feet of those who shall hereafter proclaim peace — from this time on and forever!
And behold, I say unto you, this is not all. For O how beautiful upon the mountains are the feet of him that bringeth good tidings, that is the founder of peace, yea, even the Lord, who has redeemed his people; yea, him who has granted salvation unto his people;
And I say to you, this is not all. O how beautiful upon the mountains are the feet of him who brings good tidings, who is the founder of peace, indeed the Lord himself, who has redeemed his people, who has granted salvation to his people.
For were it not for the redemption which he hath made for his people, which was prepared from the foundation of the world, I say unto you, were it not for this, all mankind must have perished.
For if it were not for the redemption he has made for his people, which was prepared from the foundation of the world, I say to you, if it were not for this, all humankind would have perished.
But behold, the bands of death shall be broken, and the Son reigneth, and hath power over the dead; therefore, he bringeth to pass the resurrection of the dead.
But the bands of death will be broken, and the Son reigns and has power over the dead. That is why he brings about the resurrection of the dead.
And there cometh a resurrection, even a first resurrection; yea, even a resurrection of those that have been, and who are, and who shall be, even until the resurrection of Christ—for so shall he be called.
And there comes a resurrection, even a first resurrection — a resurrection of those who have been, and who are, and who will be, even until the resurrection of Christ, for that is what he will be called.
And now, the resurrection of all the prophets, and all those that have believed in their words, or all those that have kept the commandments of God, shall come forth in the first resurrection; therefore, they are the first resurrection.
And now, all the prophets, and all those who have believed in their words, or all those who have kept the commandments of God, will come forth in the first resurrection. That is why they are the first resurrection.
They are raised to dwell with God who has redeemed them; thus they have eternal life through Christ, who has broken the bands of death.
They are raised to dwell with God, who has redeemed them. And so they have eternal life through Christ, who has broken the bands of death.
And these are those who have part in the first resurrection; and these are they that have died before Christ came, in their ignorance, not having salvation declared unto them. And thus the Lord bringeth about the restoration of these; and they have a part in the first resurrection, or have eternal life, being redeemed by the Lord.
And these are the ones who have part in the first resurrection; and these are the ones who died before Christ came, in their ignorance, without having salvation declared to them. And so the Lord brings about their restoration, and they have a part in the first resurrection, or have eternal life, being redeemed by the Lord.
And little children also have eternal life.
And little children also have eternal life.
But behold, and fear, and tremble before God, for ye ought to tremble; for the Lord redeemeth none such that rebel against him and die in their sins; yea, even all those that have perished in their sins ever since the world began, that have wilfully rebelled against God, that have known the commandments of God, and would not keep them; these are they that have no part in the first resurrection.
But fear and tremble before God, for you ought to tremble. For the Lord redeems none who rebel against him and die in their sins — all those who have perished in their sins ever since the world began, who have willfully rebelled against God, who have known the commandments of God and would not keep them. These are the ones who have no part in the first resurrection.
Therefore ought ye not to tremble? For salvation cometh to none such; for the Lord hath redeemed none such; yea, neither can the Lord redeem such; for he cannot deny himself; for he cannot deny justice when it has its claim.
So should you not tremble? For salvation comes to no such person; for the Lord has redeemed no such person; nor can the Lord redeem such a person; for he cannot deny himself; for he cannot deny justice when it has its claim.
And now I say unto you that the time shall come that the salvation of the Lord shall be declared to every nation, kindred, tongue, and people.
And now I say to you that the time will come when the salvation of the Lord will be declared to every nation, kindred, tongue, and people.
Yea, Lord, thy watchmen shall lift up their voice; with the voice together shall they sing; for they shall see eye to eye, when the Lord shall bring again Zion.
Yes, Lord, your watchmen shall lift up their voice;with the voice together shall they sing;for they shall see eye to eye,when the Lord shall bring again Zion.
Break forth into joy, sing together, ye waste places of Jerusalem; for the Lord hath comforted his people, he hath redeemed Jerusalem.
Break forth into joy, sing together,you waste places of Jerusalem;for the Lord has comforted his people,he has redeemed Jerusalem.
The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
The Lord has made bare his holy armin the eyes of all the nations;and all the ends of the earth shall seethe salvation of our God.
And now Abinadi said unto them: I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people.
Abinadi said to them: I want you to understand that God himself will come down among humankind and will redeem his people.
And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son—
And because he dwells in the flesh, he will be called the Son of God. And having subjected the flesh to the will of the Father, he is both the Father and the Son:
The Father, because he was conceived by the power of God; and the Son, because of the flesh; thus becoming the Father and Son—
the Father because he was conceived by the power of God, and the Son because of the flesh — thus becoming the Father and Son.
And they are one God, yea, the very Eternal Father of heaven and of earth.
And they are one God, indeed the very Eternal Father of heaven and earth.
And thus the flesh becoming subject to the Spirit, or the Son to the Father, being one God, suffereth temptation, and yieldeth not to the temptation, but suffereth himself to be mocked, and scourged, and cast out, and disowned by his people.
And so, the flesh becoming subject to the Spirit, or the Son to the Father, being one God, he endures temptation and does not yield to the temptation, but allows himself to be mocked, scourged, driven out, and disowned by his people.
And after all this, after working many mighty miracles among the children of men, he shall be led, yea, even as Isaiah said, as a sheep before the shearer is dumb, so he opened not his mouth.
And after all this, after working many mighty miracles among the people, he will be led, even as Isaiah said: as a sheep before its shearer is silent, so he did not open his mouth.
Yea, even so he shall be led, crucified, and slain, the flesh becoming subject even unto death, the will of the Son being swallowed up in the will of the Father.
Even so he will be led, crucified, and slain, the flesh becoming subject even to death, the will of the Son being swallowed up in the will of the Father.
And thus God breaketh the bands of death, having gained the victory over death; giving the Son power to make intercession for the children of men—
And so God breaks the bands of death, having gained the victory over death, giving the Son power to make intercession for humankind—
Having ascended into heaven, having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broken the bands of death, taken upon himself their iniquity and their transgressions, having redeemed them, and satisfied the demands of justice.
having ascended into heaven, having tender mercy, filled with compassion for the people, standing between them and justice, having broken the bands of death, taken their sins and transgressions upon himself, redeemed them, and satisfied the demands of justice.
And now I say unto you, who shall declare his generation? Behold, I say unto you, that when his soul has been made an offering for sin he shall see his seed. And now what say ye? And who shall be his seed?
I say to you: who shall declare his generation? I say to you that when his soul has been made an offering for sin, he shall see his seed. And now, what do you say? And who will be his seed?
Behold I say unto you, that whosoever has heard the words of the prophets, yea, all the holy prophets who have prophesied concerning the coming of the Lord—I say unto you, that all those who have hearkened unto their words, and believed that the Lord would redeem his people, and have looked forward to that day for a remission of their sins, I say unto you, that these are his seed, or they are heirs of the kingdom of God.
I say to you that whoever has heard the words of the prophets — all the holy prophets who have prophesied about the coming of the Lord — I say to you that all those who have listened to their words, believed that the Lord would redeem his people, and looked forward to that day for forgiveness of their sins: I say to you that these are his seed, or they are heirs of the kingdom of God.
For these are they whose sins he has borne; these are they for whom he has died, to redeem them from their transgressions. And now, are they not his seed?
For these are the ones whose sins he has borne; these are the ones for whom he has died, to redeem them from their transgressions. And now, are they not his seed?
Yea, and are not the prophets, every one that has opened his mouth to prophesy, that has not fallen into transgression, I mean all the holy prophets ever since the world began? I say unto you that they are his seed.
And are the prophets not his seed as well — every one who has opened his mouth to prophesy and has not fallen into transgression, I mean all the holy prophets ever since the world began? I say to you that they are his seed.
And these are they who have published peace, who have brought good tidings of good, who have published salvation; and said unto Zion: Thy God reigneth!
And these are the ones who have proclaimed peace, who have brought good tidings of good things, who have proclaimed salvation, and said to Zion: Your God reigns!
And O how beautiful upon the mountains were their feet!
O how beautiful upon the mountains were their feet!
And again, how beautiful upon the mountains are the feet of those that are still publishing peace!
How beautiful upon the mountains are the feet of those who are still proclaiming peace!
And again, how beautiful upon the mountains are the feet of those who shall hereafter publish peace, yea, from this time henceforth and forever!
How beautiful upon the mountains are the feet of those who shall hereafter proclaim peace — from this time on and forever!
And behold, I say unto you, this is not all. For O how beautiful upon the mountains are the feet of him that bringeth good tidings, that is the founder of peace, yea, even the Lord, who has redeemed his people; yea, him who has granted salvation unto his people;
And I say to you, this is not all. O how beautiful upon the mountains are the feet of him who brings good tidings, who is the founder of peace, indeed the Lord himself, who has redeemed his people, who has granted salvation to his people.
For were it not for the redemption which he hath made for his people, which was prepared from the foundation of the world, I say unto you, were it not for this, all mankind must have perished.
For if it were not for the redemption he has made for his people, which was prepared from the foundation of the world, I say to you, if it were not for this, all humankind would have perished.
But behold, the bands of death shall be broken, and the Son reigneth, and hath power over the dead; therefore, he bringeth to pass the resurrection of the dead.
But the bands of death will be broken, and the Son reigns and has power over the dead. That is why he brings about the resurrection of the dead.
And there cometh a resurrection, even a first resurrection; yea, even a resurrection of those that have been, and who are, and who shall be, even until the resurrection of Christ—for so shall he be called.
And there comes a resurrection, even a first resurrection — a resurrection of those who have been, and who are, and who will be, even until the resurrection of Christ, for that is what he will be called.
And now, the resurrection of all the prophets, and all those that have believed in their words, or all those that have kept the commandments of God, shall come forth in the first resurrection; therefore, they are the first resurrection.
And now, all the prophets, and all those who have believed in their words, or all those who have kept the commandments of God, will come forth in the first resurrection. That is why they are the first resurrection.
They are raised to dwell with God who has redeemed them; thus they have eternal life through Christ, who has broken the bands of death.
They are raised to dwell with God, who has redeemed them. And so they have eternal life through Christ, who has broken the bands of death.
And these are those who have part in the first resurrection; and these are they that have died before Christ came, in their ignorance, not having salvation declared unto them. And thus the Lord bringeth about the restoration of these; and they have a part in the first resurrection, or have eternal life, being redeemed by the Lord.
And these are the ones who have part in the first resurrection; and these are the ones who died before Christ came, in their ignorance, without having salvation declared to them. And so the Lord brings about their restoration, and they have a part in the first resurrection, or have eternal life, being redeemed by the Lord.
And little children also have eternal life.
And little children also have eternal life.
But behold, and fear, and tremble before God, for ye ought to tremble; for the Lord redeemeth none such that rebel against him and die in their sins; yea, even all those that have perished in their sins ever since the world began, that have wilfully rebelled against God, that have known the commandments of God, and would not keep them; these are they that have no part in the first resurrection.
But fear and tremble before God, for you ought to tremble. For the Lord redeems none who rebel against him and die in their sins — all those who have perished in their sins ever since the world began, who have willfully rebelled against God, who have known the commandments of God and would not keep them. These are the ones who have no part in the first resurrection.
Therefore ought ye not to tremble? For salvation cometh to none such; for the Lord hath redeemed none such; yea, neither can the Lord redeem such; for he cannot deny himself; for he cannot deny justice when it has its claim.
So should you not tremble? For salvation comes to no such person; for the Lord has redeemed no such person; nor can the Lord redeem such a person; for he cannot deny himself; for he cannot deny justice when it has its claim.
And now I say unto you that the time shall come that the salvation of the Lord shall be declared to every nation, kindred, tongue, and people.
And now I say to you that the time will come when the salvation of the Lord will be declared to every nation, kindred, tongue, and people.
Yea, Lord, thy watchmen shall lift up their voice; with the voice together shall they sing; for they shall see eye to eye, when the Lord shall bring again Zion.
Yes, Lord, your watchmen shall lift up their voice;with the voice together shall they sing;for they shall see eye to eye,when the Lord shall bring again Zion.
Break forth into joy, sing together, ye waste places of Jerusalem; for the Lord hath comforted his people, he hath redeemed Jerusalem.
Break forth into joy, sing together,you waste places of Jerusalem;for the Lord has comforted his people,he has redeemed Jerusalem.
The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
The Lord has made bare his holy armin the eyes of all the nations;and all the ends of the earth shall seethe salvation of our God.