The complete registry
All 32 phrasings kept verbatim in the AMES Edition as of v1.10, in the order Dan ratified them.
32 entries
#1
“SACRED PRAYERS — kept verbatim including archaic pronouns (thy/thine/art): the sacrament prayer on the bread — O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it / that they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father / that they are willing to take upon them the name of thy Son, and always remember him / and keep his commandments which he hath given them, that they may always have his Spirit to be with them — the sacrament prayer on the wine — O God, the Eternal Father, we ask thee, in the name of thy Son, Jesus Christ, to bless and sanctify this wine to the souls of all those who drink of it / that they may do it in remembrance of the blood of thy Son, which was shed for them / that they may witness unto thee, O God, the Eternal Father, that they do always remember him, that they may have his Spirit to be with them — the Lord's Prayer — Our Father who art in heaven, hallowed be thy name / Thy will be done on earth as it is in heaven / And forgive us our debts, as we forgive our debtors / And lead us not into temptation, but deliver us from evil / For thine is the kingdom, and the power, and the glory, forever. Amen. — the baptismal formula (3 Ne 11:25, verbatim on its face)”
The only archaic pronouns in the edition. Lord's Prayer content follows the BoM source: no "Thy kingdom come," no daily bread; the narrator's lead-in stays modern.
#2
“As the Lord lives, and as we live / as the Lord lives, and as I live / as surely as the Lord lives / as surely as Christ lives”
1N 3:15, 4:32; Moroni 7:26. Exempts the oath from the §15e surely sweep
#3
“Thus says the Lord”
the oracle marker
#4
“Behold the Lamb of God, even the Son of the Eternal Father! / Behold my Beloved Son, in whom I am well pleased, in whom I have glorified my name—hear him!”
the only two surviving imperative Beholds
#5
“the sacred "of" formulas”
word/Spirit/presence/commandments of the Lord; power/love of God; divine titles (Lamb/Son of God, God of Abraham/Isaac/Jacob, God of Israel, Holy One of Israel, Mighty One of Jacob/Israel, Lord Omnipotent); fixed labels (valley of Lemuel, land of Jerusalem [narration labels], plates of Nephi, law of Moses, house of Israel, five books of Moses)
#6
“great and spacious building”
fixed epithet; "large and spacious" where the source has it
#7
“great and abominable church”
fixed epithet
#8
“the whore of all the earth / the mother of harlots / the mother of abominations”
fixed epithets
#9
“the father of lies / the father of all lies / the father of contention”
the devil's fixed epithet, John 8:44; distinct from §15e's originator sense (founder)
#10
“all nations, kindreds, tongues, and people”
four elements fixed, each site follows the source's own order
#11
“ripe(ned) in iniquity”
vivid BoM idiom
#12
“a broken heart and a contrite spirit”
identical string at every site: 2N 2:7, 3N 9:20, 3N 12:19, Ether 4:15, Moroni 6:2
#13
“come unto Christ”
the one surviving unto — "come unto Christ, and be perfected in him"
#14
“I will go and do what the Lord has commanded”
cadence of the original kept
#15
“desirable above all other fruit / it is the most desirable above all things / and the most joyous to the soul”
the §4a inversion sweep's only exception — everywhere else "X above all" → "more X than any(thing)"
#16
“Adam fell that men might be; and men are, that they might have joy.”
the chiasm is the line; men deliberately survives §4a
#17
“there must be an opposition in all things”
2N 2:11; "a compound in one" kept alongside
#18
“it is by grace that we are saved, after all we can do”
#19
“the natural man is an enemy to God”
Mosiah 3:19; doctrinal term of art; the cascade "submissive, meek, humble, patient, full of love" kept alongside
#20
“when you are in the service of your fellow beings, you are only in the service of your God”
#21
“bear one another's burdens, that they may be light / mourn with those that mourn / comfort those that stand in need of comfort / stand as witnesses of God at all times and in all things, and in all places”
the baptismal covenant at the waters of Mormon
#22
“born of God? / received his image in your countenances? / experienced this mighty change in your hearts?”
the interrogative cascade of Alma's Zarahemla sermon
#23
“O Jesus, Son of God, have mercy on me”
the chiasm's pivot
#24
“wickedness never was happiness”
#25
“Do you think that mercy can rob justice? I say to you, No, not one whit”
with "God would cease to be God" (42:13, 22, 25) as the argument's refrain
#26
“In memory of our God, our religion, and freedom, and our peace, our wives, and our children”
THE TITLE OF LIBERTY — monument text, verbatim
#27
“Their mothers had taught them that if they did not doubt, God would deliver them”
the stripling soldiers' testimony
#28
“remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that you must build your foundation”
the whole verse registered — whirlwind cascade and the "sure foundation" close intact
#29
“You are free; you are permitted to act for yourselves”
agency's plainest statement
#30
“O you fair ones, how could you have departed from the ways of the Lord! / O you fair sons and daughters, you fathers and mothers, you husbands and wives, you fair ones, how is it that you could have fallen!”
THE CUMORAH LAMENT — O-vocatives and the doubled fair ones refrain kept; a registered exception to the fair/white-by-meaning rule (§4a); "my soul was rent with anguish" (6:16) kept alongside
#31
“(a) watery grave”
Dan's v0.6 ruling: "we have to keep this imagery" — restored from the at-risk list on Dan's ruling, same day as the cut
#32
“Brethren, adieu.”
R0 verbatim — the book's famous last word, brethren and all — restored from the at-risk list on Dan's ruling
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How entries get here, and what they are for: Preserved phrases. The rules that govern everything else: the style guide.